My rating: 5 of 5 stars
If we ever hope to move beyond that which divides us, we must collectively rip off those band-aids, acknowledge various problems that plague us as a nation and society, and begin the truly difficult discussions in order to find long-term and permanent solutions to address those problems.
This book helps with that first step: ripping off the band-aids, and highlighting how we did not simply arrive at this particular moment. We should have expected it. And, anyone living in or from a flyover region most likely intuitively knows this. Class. Race. Gender. All of these issues have divided us for much longer than the current political rhetoric of divisiveness. Really, rather than collectively rising up against a system rigged from day one to benefit those already in power at the expense of the rest of us, we fight one another based on characteristic X [insert identity here]. Yet, we all continue to struggle. We all continue to lose our footing or positions. And, we all continue to work harder to move towards attaining that American dream as we navigate the worst sort of nightmare.
Thank you, Sarah Kendzior, for this collection of rather timeless essays and commentaries on the condition of life in flyover America. It’s brutal. It’s real. And, it’s completely necessary.
This World AIDS Day, as with many in the past, I am hopeful. More cautiously optimistic than equally hopeful, however. Thirty years ago, the first World AIDS Day passed, allowing us to collectively raise our voices to raise awareness of HIV. Globally and locally.
This morning, as I scrolled through my news feed, in addition to the traditional AIDS red ribbon tree of life I’ve posted for years on this day, another image gut-punched me, just as it did the first time I saw it and every time since.
This image of the San Francisco Gay Men’s Chorus reminds me why this day isn’t so much a simple celebration of how far we’ve come, but of how vigilant we must remain in our resolve to continue to respond to this most pernicious virus. But, more so, we must resist and overcome the various prejudices and judgements attached to HIV. Far, far too many have died senseless, needless and agonising deaths only because we refused to act to prevent further infections, because we isolated and demonised those living with HIV, and because we refused access to live-saving and life-preserving treatment for those who desperately needed it.
Fight AIDS, not people affected or living with HIV. Fight the damn virus and the cultural, social, political and economic institutions which continue to allow it to spread and allow people to die when, today, they don’t need to. Fight the injustices borne through stigma and fear that allow the virus to flourish.
Do not fight the individuals most affected and least wanted by society.
HIV doesn’t care where you live, what you look like, what you do for a living to simply survive. Nor does it care who or how you love.
Today, and every day, we must collectively remember what inaction and isolation do to those affected when society shuns them and deems them unworthy and undesirable. Every. Single. Day.
So, on this World AIDS Day, here’s to all those affected and living with HIV, and here’s to all those who continue working damn hard and often thanklessly to ensure no one is left behind and that we can all live in a world more just and more equitable. For all.
And, here’s to those we failed. Your memory lives on and you will not be forgotten.
My rating: 5 of 5 stars
This book, and just about anything else written by James Baldwin, remains relevant. It’s spooky and altogether tragic that pieces written in the 1960s reflect the current realities lived by black communities and individuals in the US today.
Eloquent. Honest. Brutally clear and well-reasoned throughout, The Fire Next Time, much like all of his works, should be required reading for us all. They also serve as a stark reminder of the as yet unfulfilled promises of the Civil Rights era.
We will never move beyond the divisions we face now if we do not honestly and openly sit down and listen to one another and attempt to understand what it means to grow up black in the US.
I don’t mind religion. Nor do I hate the idea of belief systems. Religion, of any sort, simply doesn’t work for me, and really hasn’t since I was 5. I’ve explored them, studied several rather intensely, and honestly I just do not get it. No offence intended.
To be honest, I don’t even really take offence at anyone’s religiosity or the teachings of a particular religion precisely because it’s not mine. Some ideas and notions are incredibly offensive to me—condemning homosexuality or gender nonconformity, subjecting women to positions of inferiority and essentially removing them from the possibility of holding positions of power or subjecting them to standards based on their worth defined by men, etc. I find these notions more a matter of interpretation rather than simply a matter of religion per se. Individuals will always find ways to justify their propensity for shittiness and attempt to maintain their positions of power. To my mind, doing so through religious dogma remains particularly effective as a method rather than necessarily a matter of religion alone.
Keep the masses uninformed or unexposed to different ideas and, of course, they’ll follow along blindly. Teach them to not question authority by using scare tactics ranging from punishment in the here and now to an eternity of misery and damnation, and likely they won’t critically examine the shaky foundations upon which those beliefs are based.
But, that’s not my problem with religion. I do question beliefs. And, I do question authority. My own, and those specifically I’m told I must believe. It did not make sense to me at 5, and it still baffles me.
Whilst I don’t mind the religion of others, I do mind being forced to adhere to and follow the beliefs and ideology of ANY religion. It matters not a jot if that religion is Protestantism, Baptism, Catholicism, Satanism, Hinduism, Islam or ANY other dogma that professes to be ‘The Truth’. Not just one capital T, but two. Unless there is verifiable, testable, replicable evidence to back up a claim, I’m not interested. Call it blasphemy, and call me a heathen. You will not be the first.
Believe what you need to in order to cope / manage / understand / make sense of this crazy world around you. But, creating laws based on any religion is not evidence-based nor does it allow for religious liberty for ALL religions. Anywhere.
So, if we’re going to venture down the rabbit hole of creating a task force to ensure Christians are not persecuted due to their religion, will we do the same for those Muslims who associate with Daesh or who follow Sharia law? How about Rastafarians? (I’m fine with that, although I suspect Jeff Sessions won’t be.) How about the polygamous practices and child marriage practices of some sects of Mormonism?
In the United States, the framers of the US Constitution sought to ensure that no religion stood above any other, and that no religion was a part of the State or government. They felt it so important that they made it the First Amendment:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
I’m looking specifically at Thomas Paine here, but they all had important points to make specifically in relation to this:
My rating: 5 of 5 stars
I can’t imagine anyone watching the video of the last minutes of Eric Garner’s life and not being utterly horrified. Horrified by the excessive use of force and complete lack of concern for a man’s life.
I also cannot imagine how haunted Matt Taibbi must be from the research and passion he put into this book. But, I’m glad he took on those ghosts and took such care into getting the narrative right. He succeeded in so many ways.
By all accounts, Eric Garner shouldn’t be dead. At least not because of an illegal choke-hold. But, he is, leaving a giant hole in his family’s life as well as the community he called home. By all accounts, the man responsible for choking him to death — Daniel Pantaleo — should have been held to account. He was not. In a rather twisted alter-reality, Pantaleo is viewed by many as the victim.
This book isn’t just about that fateful arrest and its aftermath. It’s about a system — in New York as well as the United States in general — that forces us all to examine our own ideas of community, safety and policing, and the consequences of attempting to ‘feel safe’. It’s about what we’re willing to allow police to do to feel safe. And, it’s about what we will accept as ‘the way it is’.
As much as I respect anyone who chooses a career in law enforcement, I also fear how far the justice system itself has gone to protect its members. When entire communities recount story after story after story of ‘walking while black’, being pulled from cars and brutally beaten for asking a question, and then charged with crimes they did not and could not possibly commit, we must recognise that something is broken. And, it’s not the windows.
Taibbi packs so much food-for-thought within this book. It’s heartbreaking, even more so when you consider living within the realities he describes so painstakingly. We know Eric Garner’s name because of the clear evidence of brutality captured on a cell phone. The world saw that video and collectively gasped. We gasped again when a grand jury came back with no indictment.
Taibbi begins this book by describing another event in Staten Island. Ibrahim ‘Brian’ Annan, a young man stopped by police around the same time Garner was choked, was pulled from his car and beaten so violently by two police officers that one leg was broken in three places. He was charged with a total of seven felonies, all of which were eventually dropped, a process which took nearly a dozen court appearances and more than two years. The charges lobbed against Annan were so absurd and so obviously intended to simply force him to relent even the judge presiding over the cases found them silly. Annan’s beating was not captured on film. And, whilst disabled, he lived to tell the story. But, sadly, this is not uncommon in Staten Island, in particular, or in other inner cities in general (think Baltimore and Freddie Grey). It is sadly not new, either. Taibbi also tells the tale of Clementine Ross, a woman who has been waiting 50 years for closure on the shooting of her husband by a cop in Arkansas. His crime? Asking for a receipt.
Matt Taibbi focuses on a killing on Bay Street. But, given all of the names of all those who have died before and since Eric Garner, individuals primarily unarmed and shot by law enforcement officials, I’m surprised any of us can breathe.
My rating: 5 of 5 stars
Ruth Bader Ginsburg has always reminded me a bit of my grandmother. Quiet. Proper. Often wearing a stern look or serious expression accentuated by flawless hair and pearls. And, retorts at the ready which leave all present to hear them slack-jawed and cowering at their own ignorance. In my family, we often repeated a mantra, ‘Don’t cross Grandma’. I would imagine some variant exists for RBG amongst those nearest and dearest.
Notorious RBG is a must-read for any self-respecting feminist or equal rights activist (Is there really a difference between the two?) needing a beacon of hope and a dose of ‘get up and go’. And, RBG the woman is that beacon during very dark times. This woman. Unlike her, rather than seeing nine women justices on the highest bench in the land, I’d like to see nine RBGs at SCOTUS.
Oh, to dare to dream.
Detailing her life as a young newlywed law student, then graduate of Columbia Law (top in her class) unable to land a job, then law professor (needing to hide her second pregnancy)…, she understands not just in theoretical terms but from lived experience what perceived differences mean and they affect us as individuals and groups. To her, it isn’t simply about disregarding those perceived differences and the ideal roles of men and women; it’s about those institutionalised cateogories and erasing the various barriers and injustices they unfairly impose upon us. Her weapon of choice, however, is the law and the US Constitution. And, this woman plays the long game.
As I was finishing this brilliant, inspiring book this morning, I wept. Not because of anything particularly troubling that appeard upon the page at that precise moment. But, because so many of us are simply too tired to continue fighting for and working towards what we believe is right and just. If this tiny woman could become one of the most inspiring memes of our times, we—who have benefitted from her tireless efforts in classrooms, courtrooms and on the bench—can certainly work just a little bit harder to solidify and make permanent those giant gains she made for us.
RBG inspires for many reasons. And, we do her and all others who have blazed various trails a disservice by simply giving in to despair because it is too damn hard.
One of the appendices features a list of ‘How to be like RBG’. It reads:
- Work for what you believe in
- But pick your battles
- Don’t burn your bridges
- Don’t be afraid to take charge
- Think about what you want, then do the work
- But then enjoy what makes you happy
- Bring along your crew
- Have a sense of humour
- I’ve got my to-do list sorted then.
RBG. However long she graces the Supreme Court and this world, it won’t be nearly long enough to satisfy me. I’ll still want more. But, her legacy. Long may it guide and inspire us all. And, may we all have red hot pens at the ready to sharpen and hone our words. Because words and how we wield them truly matter.
This is a book that makes me uncomfortable, but for all of the right reasons. If we are ever to confront racism head-on, we need to listen to and attempt to understand the effects persistent and institutionalised racism have on those it targets.
Assata, the book (and the woman who wrote it), is raw and unfiltered in many ways. Her anger and frustration and rage at social norms and the systemic racism that imprisoned her again and again and again and the criminal justice system who offered her anything but justice justify that rage.
Her rage should make us all examine why her anger and words make us squirm. It should force us to examine our own biases, and begin to shift our thinking and our actions.
This book made me think. A lot. And, I’ll undoubtedly continue thinking about my own privilege, my own biases and my own prejudices because of her words. This book will also make me more inclined to call out injustice of any kind when confronted with it, whether directed at me or others, friends / family or strangers.
We are nearly off. And, I cannot tell you just how much we both desperately need a nice long, luxurious kip for about a week.
I’m not sure when I’ll post here again — it may be later this week or sometime next year. As we’ve prepared for our annual escape to the sun and the land in which we unplug and unwind, I’ve had a bit of time to also reflect upon this past year.
What. A. Year. I can’t say that I’ll really miss it.
Rather than look back, though, I’m looking forward. 2017 has proved more than a little challenging, and more than infuriatingly frustrating at times. But, it’s also been a whiplash-inducing mixed bag. My year has been stellar professionally (if not utterly exhausting) and personally rewarding. Yet, 2017 was horribly marred by politics and current events. Unfortunately, those politics inevitably bleed into my own life, partially given my political junkie tendencies, but also because of the reality in which I reside as an American expat (member of the diaspora?) married to a Cuban living in Europe.
I have no idea what 2018 will bring. But, I’m ready. All I really know is that I can continue to work on this corner — this tiny seemingly insignificant part of the world I inhabit. I can do my best to ensure that it is fair. That it is compassionate. That it is just. And, I can work towards increasing the ripples of that world ever-outward, hopefully extending that fairness, compassion and justice if not by my own deeds at least by my own example.
So, dear reader,until we, meet again in either a few days, weeks or two months’ time, here is my wish for you:
May your holiday season be filled with boundless joy and delight, and may the New Year bring you peace, prosperity and better days.
1 December every year is World AIDS Day.
This year’s theme is ‘My health, my right‘. That is, one’s right to health represents a fundamental human right, and one’s right to health encompasses and extends to rights to sanitation and housing, nutritious food, healthy working and living conditions, education and access to justice. All of which are accessible free from stigma and discrimination, and free of violence.
I may no longer devote much of my working life to issues surrounding HIV. But, I still very much believe in continuing to focus on the response to HIV and ensuring that no one is left behind in our local, national, regional and global responses to HIV and various other related issues.
On this World AIDS Day, much like each and everyone before it, my thoughts are with all those living with HIV first and foremost. My thoughts are also with those who have died far, far too young and long before they needed to. Their faces remain at the forefront of my mind on many days, but particularly today.
I also extend my thanks and gratitude to all of those who tirelessly continue to devote their voices, time and indefatigable energy to making sure others are not left behind. All those who work on HIV-related issues ensure that people living with HIV continue to receive the attention they need, at times desperately so. From activists to policy makers to aid workers to healthcare professionals, those working on HIV also ensure that those affected by HIV are placed at the centre of discussions on HIV policy, funding and programming, and highlight the necessity of inextricably linking access to health as but one fundamental human right.
Health. Gender equality. Freedom from harm. The freedom to make decisions about one’s health and one’s own life. Respect and dignity. These are but a few of the words which come to mind on each World AIDS Day. And, they represent a world we can look forward to, hopefully sooner rather than later.
Here’s to all those living with, affected by and responding to HIV. You deserve so much more than one day each year. You are worth so much more than one day on a calendar. May we collectively never forget your worth.