On ‘This Land Is Our Land’ by Suketu Mehta

This Land Is Our Land: An Immigrant’s Manifesto by Suketu Mehta

My rating: 5 of 5 stars


This book resonated with me on so many levels. I hope that everyone I know, particularly those who think of migrants / immigrants as individuals to fear, reads it. With an open mind and an open heart.

This week marks the beginning of the twenty-third year I’ve lived in a country other than my home country. And, I would not change a thing. Perhaps that is why I read it both with a sense of hope and a longing for my own home.

I am and always will be a citizen and product of the United States, and I remain steadfast in my hope for her future as a country and for her people, whether they’ve lived there for millennia or recently arrived. But, I also understand that as much, as I love her as a nation, both her troubled and horrific as well as impossibly hopeful history, that we as a people have much to learn from others and that we must look at ourselves not as exceptional but as one of many people who share this big beautiful blue planet.

I can only speak of my experiences as an American living abroad. I view the wealth of our nation in skewed terms these days given my own personal lens. Whilst migrants exist everywhere, those seeking a life in the US occupy a central position within this book.

Our richness as a nation does not come from simple monetary wealth, but in the richness of the various people who arrive on her shores in search of something better and brighter for themselves and their children. To me, the diversity of our people offers glimpses into the richness of us as a species. Our ways of life. Our traditions. Our glorious, luscious, delicious foods. And, this melding of ideas and ideologies as well as cuisines offers us bits and pieces we may both carry onward and leave aside or savour so completely and fully.

Yes, I am an American. But, I am also one of millions of migrants in this world. My circumstances are my own, but the reality of being a migrant — both setting up and creating a new home whilst missing that which I left — is a reality I share with every other migrant in this world. All we ever hope to find is a place of peace and acceptance, and an opportunity to flourish and survive. Not as outcasts or others, but as valued and valuable members of the communities we now choose to call home.



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‘I am a refugee’

Far too many Americans have forgotten what it means to seek refuge in a land far from home, with nothing but hope and whatever they were fortunate enough to travel with and carry. Far too many have demonised those who simply want a better life for themselves and their children.

Why?

Whilst thankfully I’ve not (yet) had to flee violence nor war nor a government persecuting me or my people, as a migrant I did find myself in the position of needing refuge in a land not my own. And, for nearly a year, my husband and I were what you could consider undocumented — we were neither illegally staying in Finland nor did we hold valid residents permits or travel documents. We could neither travel, nor really feel as if we were safe from deportation. It was the most unsettling and precarious time of my life. And, one I’d not wish on anyone.

After much paperwork, worry and many meetings, things eventually worked out fine for us — and we’ve been granted permanent residence and a place to call home in Finland. At one point during that year, we were asked and offered the possibility of seeking asylum given the circumstances of our specific case. Neither one of us considered ourselves refugees or asylum seekers. Our life was relatively stable and we understood our position of privilege compared to the millions of refugees seeking shelter across the globe.

As an American from the land of plenty, that moment and possibility was a very odd and surreal moment and a rather gut-wrenching realisation for me. It also allowed me to understand that a refugee can be literally anyone and they can be anywhere — there is no one type of individual who seeks refuge. Lives can and do change in the oddest and most tragic of ways and for a variety of reasons.

Refugees embark on journeys that are heartbreaking and unique, varied and often dangerous; and their entry into any country is not without a mountain of paperwork and enduring patience. They need not be demonised nor feared; they should be welcomed and heard and seen.

In the land of plenty, there is room for those who are tired, poor and yearning to breathe free. Most of us who were fortunate enough to born there more than likely have refugees of one sort or another amongst our ancestors.

At the very least, we can extend a hand of friendship and offer kindness. We can offer a seat at our table, the chance to break bread and share a plate with others less fortunate than us, and a warm blanket and safe haven from which to escape the horrors other have faced on their journeys to safety.

When we faced our own immigration woes, the kindness of friends and strangers alike helped us as we navigated incredibly uncertain waters. On some days, those kindnesses were the only things which made us feel human and worthy.

Protest Postcard #11 of 50

Pro-choice is pro-life

Today’s postcard is perhaps one of the issues that I feel most strongly about since for me it’s connected to just about every other aspect of my life and belief system.

One of the first national-level protests I took part in was the Women’s Rights March in Washington, DC in ’91 or ’92. The reason I took part was because I felt then and still believe today that no one has a right to decide what happens in my uterus or to my body besides me. My physician is naturally involved when medically necessary. And, my husband, of course, is apart of those conversations and discussions. But, the ultimate decisions and consequences are mine and mine alone to make and to bare.

Simply put: this is my body and this is my choice.

And, yet, here we are in 2020 continuing to wage war over women’s rights to do with their bodies what they want.

Women seeking refuge in the US from violence and war in their homelands have had their uteruses literally ripped out of them, forcibly and unknowingly and without their consent. Why? Because they are poor, vulnerable and other. Because they are considered unworthy.

That’s not pro-life — that’s limiting their reproductive freedom, and its tantamount to genocide. Persecuting Muslims because of the actions of some, murdering black and LGBTQI individuals because of racist and sexist and cisgender stereotypes are also not pro-life attitudes.

I am not pro-abortion; I’m pro-choice, because it allows girls and women the ability to make choices which have lasting impacts on their lives. I support allowing women to decide when and how they reproduce as well as how they prevent unwanted and unplanned pregnancies from occurring in the first place. And to me that’s always been a pro-life perspective,since it keeps abortion safe and ultimately protects women and their children from unnecessary harm. But it also allows for the means to prevent unwanted and unplanned pregnancies, thereby diminishing the need for abortion. Isn’t that the point? Minimising the need?

Against abortion? No one is forcing you to have one. Similarly, no one should force me or any woman to have a child she does not want nor feel she can care for. No one should be forced to continue a pregnancy and carry it to term if they do not want to. Women are not (yet) handmaids. I’ll fight like hell to make sure they never become them.

If you consider yourself pro-life, then do you also support and work to protect Muslim women and babies? Immigrants whether documented or not? Refugees? Black lives? And LGBTQI lives?

If the answer to any of those questions was anything other than an unqualified ‘yes’, then you are not pro-life. You are pro-foetus. But, what of that foetus once it is out of the womb? Do you still fight to protect it? Is that life still sacred?

It makes me incredibly angry that we still need to fight for this specific freedom. But I’ll continue fighting, not just for women in the US. But, for women everywhere.

Abortion should be legal. It must remain safe. And, it should be rare. But, that requires freedom for women to make decisions regarding their own reproductive lives.

The real #MarchforLife — Protest Postcard #5 of 50

On ‘No Friend But the Mountains’ by Behrouz Boochani

No Friend But the Mountains: Writing from Manus PrisonNo Friend But the Mountains: Writing from Manus Prison by Behrouz Boochani
My rating: 5 of 5 stars

I wasn’t really sure what I thought about this book until I finished it. This book was certainly not an easy read; but, it is a necessary read.

Behrouz Boochani, a Kurd originally from Iran, has been detained on Manus Island off the coast of Australia since 2013. Six years, without any indication of when he may be freed.

He is neither a refugee nor a migrant. He is neither here nor there, but trapped in legal limbo, imprisoned without a charge or end date in sight. His only crime was seeking refuge from a life largely untenable in his homeland. No trial, no hearing, no consideration preceded his detention.

He is sadly not alone.

This book does not provide a justification for why he left Iran, risking his life along the route and now ‘living’ in conditions we can only imagine because of his writing. He dwells not on why he left Iran, but on the ‘life’ he and those like him now live day in and day out on Manus. His reasons for seeking refuge are not the issue; the conditions under which he and others like him must exist are.

What makes this work even more impressive is that he wrote it entirely on a mobile phone from Manus Island.

As we in the West demonise those who seek refuge, we justify the conditions under which we detain them when the flee unimaginable suffering and conditions of systemic violence. We do not consider how bad it must be if individuals will leave their homes with only what they wear or what they can carry in order to seek something better. Nor do we consider the toil of confinement or the inhumanity of how we discuss and treat those individuals seeking refuge when they exist in limbo. As discussions about the detention of children reach a fevered pitch in the US, Boochani’s work provides not just the meaning of indefinite detention on the psyche of an adult man, but a critical examination of it from inside. And, it leaves me shuddering. Imagine, then, what such confinement and conditions mean to a child, separated from their parents and left to fend for themselves or rely on other children for their care.

This work is important. And, we should all be shamed by it so long as we allow such practices to continue, regardless of country of origin or country of destination or country of detention.

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On ‘Embracing the Infidel’

Embracing the Infidel: Stories of Muslim Migrants on the Journey WestEmbracing the Infidel: Stories of Muslim Migrants on the Journey West by Behzad Yaghmaian

My rating: 5 of 5 stars

It’s rather fitting that I finished this book on 20 June 2018, World Refugee Day. And, it’s rather fitting that I read this book, now as the furor over migrants to my own country reaches a fever pitch.

In Embracing the Infidel, Behzad Yaghmaian allows us to walk in the shoes of those very much unlike ourselves. At least very much unlike myself. I do not have to be an asylum seeker or refugee to understand the desperation involved in fleeing one’s home, legally or clandestinely.

But, this rather heartbreaking book allows us to understand not just the reasons individuals risk their lives and their children’s to cross imaginary lines. It allows us to understand just how difficult it is to do so legally and safely, if not altogether impossible those conditions for migrating are for some.

Most of the individual life histories presented here focus on those fleeing various forms of violence—both mental and physical, state-sponsored and familial in origin. And, even when they attempt to follow laws, both local and international, the migrants described herein face additional forms of abuse and violence in the countries to which they seek peace and freedom.

Himself an immigrant, Yaghmaian compassionately and intimately allows each of those he meets on his two-year journey across Europe to shape their own narratives. From their reasons for leaving their homes to their progress (or inability to progress) across various lines drawn on maps by powerful men to the few who have reached ‘the West and what once promised a quiet life in peace, each of these individuals’ stories are important. They are crucial to understanding the migrant ‘crisis’ that dominates headlines and political discussions. They offer a narrative missed by those declaring their support or outrage at various policies.

Despite being published more than ten years ago, we’re still plagued by many of the same issues and the same inertia when it comes to finding solutions to conflicts or granting legal status to those in seemingly hopeless situations. No answers are provided here; but, that’s not the purpose of this book. If anything, this book provides a lesson in empathy, one we could all use a bit more of to my mind.

It’s worthwhile to understand that so many around the globe are currently living as refugees. 68 500 000 million of them in fact. Each of them deserves a chance to be heard. Each of them is important.

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Take a stand

There was a time, what seems like long ago, when political party affiliation wasn’t quite so starkly divisive. When an individual aligning as a democrat spoke respectfully to an individual aligned as a republican. When discussions of policy could take place and consensus could be reached. When cooperation was rewarded and legislation truly was bipartisan or nonpartisan.

When any interaction did not descend quickly into a mud-slinging insult-trading tirade, ending with both individuals storming off like petulant children who didn’t get their favourite ice cream cone because they behaved badly.

Those were good times.

I’m no longer surprised by any policy decisions from this administration. Angry and sad, yes. Outraged most of the time, yes. Incredulous, yes. But, not surprised.

What keeps me awake at night and leaves me utterly gut-wrenched is the knowledge that people I know support seemingly inhumane measures. More so, these individuals I respect mightily continue to twist themselves in knots to support actions which go against everything they previously believed in to justify this administration’s actions. And, the knowledge that there are far too many others just like them.

It’s left me oh so weary.

This latest battle, separating children from their parents at the border, … I don’t have the words. I cannot understand how anyone can justify this. And, yet, they do.

A quote attributed to Martin Luther King, Jr has been on repeat in my head for what seems like days. ‘Our lives begin to end the day we become silent about the things that matter.’ Attempting to find the context and its origin, I discovered that it isn’t actually a direct quote, but a paraphrase. The original text stems from a sermon King gave in Selma following Bloody Sunday, another dark day in our history:

Deep down in our non-violent creed is the conviction there are some things so dear, some things so precious, some things so eternally true, that they’re worth dying for. And if a man happens to be 36 years old, as I happen to be, some great truth stands before the door of his life — some great opportunity to stand up for that which is right. A man might be afraid his home will get bombed, or he’s afraid that he will lose his job, or he’s afraid that he will get shot, or beat down by state troopers, and he may go on and live until he’s 80. He’s just as dead at 36 as he would be at 80. The cessation of breathing in his life is merely the belated announcement of an earlier death of the spirit. He died…

A man dies when he refuses to stand up for that which is right. A man dies when he refuses to stand up for justice. A man dies when he refuses to take a stand for that which is true.

— Dr Martin Luther King, Jr., Sermon in Selma, 8 March 1965
Regardless of party leaning or affiliation, regardless of creed, regardless of degrees of separation from your own ancestral immigration to the US, can we not set aside those differences and agree that this, children, are worth taking a stand for?

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Photo by John Moore/Getty Images

If this is how it affects me…

A little over five years ago, my husband and I endured what seemed like an impossible task at the time. It felt never-ending. Because of a set of circumstances we could not predict, we found ourselves applying for permanent residence in Finland on grounds then called ‘humanitarian reasons‘.

What strikes me as odd now is how that one event—an event stretching out to nearly a full year—continues to haunt me today.

Humanitarian reasons, or protections, as the Migration service refers to them now, are no longer accepted as justification for residence applicants. Thankfully, that classification no longer applies to us since we now hold permanent residence. I cannot imagine if we had not had that as a valid reason for submitting applications at the time. As an American with that all-important blue passport, I still find it weird that I personally fell into that category at all. Still, then, our only reason for meeting the conditions related to our mutual passports and an odd convergence of circumstances which meant we fit no other viable category.

Today, we will make our way to a Finnish Migration Service (or Migri) service point in Helsinki to renew our permanent residence cards, cards which arrived and filled us with the most immense relief I’ve ever known or am likely to ever feel. Months of waiting in a near-panic state, months of uncertainty and tidal waves of what-ifs should either or both of us be denied residence, months of simply putting everything in our life on hold until we knew what was possible. When those cards dropped to the floor as we ripped the envelope open, we didn’t merely cry, we sobbed and choked and laughed and hugged and cried some more. A period marred more as a form of psychological torture came to an abrupt and welcome end. That torment still awakens me in a cold sweat five-plus years later.

Today’s trip is already so vastly different to that hellish submission process in 2012. Then, we were armed with a bundle of paperwork (which were supplemented by three more bundles in the months that followed). Today, we need only bring our passports, our residence permit cards, and new passport photos. Then we waited hours to be seen in a numbered queue system. Today, we have an appointment.

Yet, the anxiety and worry persists despite the vastly different circumstances. Last night, I awoke in a cold sweat after having a nightmare about my handbag being nicked. What was I most concerned with? My precious residence card being amongst the items stolen and our appointment at Migri. This is not the first anxiety dream; I expect it won’t be the last.

Despite the lingering memory of that time, I know how fortunate we are, particularly compared to others who have endured far worse journeys to Finland and infinitely more stressful circumstances surrounding their own applications and long waits. If this is how this process affects me—the privileged, middle-class, white girl from the suburbs of Middle America—how does it affect those fleeing real humanitarian crises? How long do their nightmares last? And, how deep is the despair for those denied a peaceful life in this at times overly quiet country after surviving the most hellish conditions?

You who are so-called illegal aliens must know that no human being is ‘illegal’. That is a contradiction in terms. Human beings can be beautiful or more beautiful, they can be fat or skinny, they can be right or wrong, but illegal? How can a human being be illegal? — Elie Wiesel

NoHumanIsIllegal_Logo_Klein.

 

 

On ‘Six Words Fresh Off the Boat’

SIX WORDS FRESH OFF THE BOAT: Stories of Immigration, Identity, and Coming to America (ABC)SIX WORDS FRESH OFF THE BOAT: Stories of Immigration, Identity, and Coming to America by Larry Smith

My rating: 5 of 5 stars

The story of the United States is the story of immigrants intermingling. (It is also one forgotten, where most of those migrants decimated native populations as well.) But, capturing the stories of immigrants in six words only is as compelling and beautiful as it is tragic.

‘Six Words Fresh off the Boat’ eloquently pieces together six-word narratives alongside longer stories and context, illustrating all that it means to be an American in today’s anti-immigrant climate. George Takei and Chimimanda Nogozi Adichie provide shorter reflections from their own lives alongside the painful truth of undocumented DREAMers who have lived invisible lives.

‘Nobody is ever just a refugee’, warns Adichie. Indeed. No-one is simply ‘American’ regardless of how recent they arrived.

These collections are poignant reminders that America was already great. And, it will remain so as long as we cherish own rich diversity and patchwork histories rather than dismiss them in search of uniformity.

My own six-word narrative as an American?

‘American falls in love with Cuban.’

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Lady Liberty

I’m all out of words. So, I’ll borrow a few from the base of Lady Liberty.

The New Colossus

By Emma Lazarus, 1883

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

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War is hell…

Before we judge those who cross over invisible borders attempting to find a better way of life, we must understand the conditions they flee.

The Independent posted the following video illustrating the destruction of war and conflict in a series of photos starkly comparing the before and after (during?) realities many face.

What would you do if you watched your world continued to crumble around you?