Pro-choice is pro-life

Today’s postcard is perhaps one of the issues that I feel most strongly about since for me it’s connected to just about every other aspect of my life and belief system.

One of the first national-level protests I took part in was the Women’s Rights March in Washington, DC in ’91 or ’92. The reason I took part was because I felt then and still believe today that no one has a right to decide what happens in my uterus or to my body besides me. My physician is naturally involved when medically necessary. And, my husband, of course, is apart of those conversations and discussions. But, the ultimate decisions and consequences are mine and mine alone to make and to bare.

Simply put: this is my body and this is my choice.

And, yet, here we are in 2020 continuing to wage war over women’s rights to do with their bodies what they want.

Women seeking refuge in the US from violence and war in their homelands have had their uteruses literally ripped out of them, forcibly and unknowingly and without their consent. Why? Because they are poor, vulnerable and other. Because they are considered unworthy.

That’s not pro-life — that’s limiting their reproductive freedom, and its tantamount to genocide. Persecuting Muslims because of the actions of some, murdering black and LGBTQI individuals because of racist and sexist and cisgender stereotypes are also not pro-life attitudes.

I am not pro-abortion; I’m pro-choice, because it allows girls and women the ability to make choices which have lasting impacts on their lives. I support allowing women to decide when and how they reproduce as well as how they prevent unwanted and unplanned pregnancies from occurring in the first place. And to me that’s always been a pro-life perspective,since it keeps abortion safe and ultimately protects women and their children from unnecessary harm. But it also allows for the means to prevent unwanted and unplanned pregnancies, thereby diminishing the need for abortion. Isn’t that the point? Minimising the need?

Against abortion? No one is forcing you to have one. Similarly, no one should force me or any woman to have a child she does not want nor feel she can care for. No one should be forced to continue a pregnancy and carry it to term if they do not want to. Women are not (yet) handmaids. I’ll fight like hell to make sure they never become them.

If you consider yourself pro-life, then do you also support and work to protect Muslim women and babies? Immigrants whether documented or not? Refugees? Black lives? And LGBTQI lives?

If the answer to any of those questions was anything other than an unqualified ‘yes’, then you are not pro-life. You are pro-foetus. But, what of that foetus once it is out of the womb? Do you still fight to protect it? Is that life still sacred?

It makes me incredibly angry that we still need to fight for this specific freedom. But I’ll continue fighting, not just for women in the US. But, for women everywhere.

Abortion should be legal. It must remain safe. And, it should be rare. But, that requires freedom for women to make decisions regarding their own reproductive lives.

The real #MarchforLife — Protest Postcard #5 of 50

This is what democracy looks like

‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

The First Amendment to the Constitution of the United States of America

Free speech and the freedom to assemble are so incredibly precious. And a free press allows us to remain informed as voters as well as citizens and residents. But, they are also crucial to the functioning and survival of the ideals of democracy, if not democracy itself.

To me, free speech is a fundamental component of a healthy exchange of ideas. It means being able to voice your beliefs and notions of what society should look like along with the shape of its institutions. It also means listening to the ideas and beliefs of others without them fearing retribution or retaliation. Not deciding that one group is the only voice that matters. Not declaring one belief system superior to all others. Not demonising individuals or groups who think differently. But, forging a path towards understanding and allowing room for discussions and consensus to flourish.

I may disagree with someone; but I will defend their right to speak up and be heard so long as they do so peaceably and respectfully. I only ask that they do the same for me.

This right — freedom of speech — is delicate. And in too many places in the world, it is not guaranteed. The line between critic and dissenter is so blurred that any voice of concern becomes threatened. In some places, voices of opposition are beaten by authorities, jailed and tortured. In others, those expressing their opposition are disappeared.

I genuinely fear that soon enough that first and most precious right — endowed to us all in the United States through the First Amendment because it is so crucial to every other right — will be shattered. That voices of dissent will be silenced and opposition ostracised if not persecuted. It looks as though it’s already happening given the events of 2020.

To me, protests are truly American. Indeed, our country began as a protest against a king. And these posts are my way of showing solidarity with all those who continue to let their voices be heard, especially when it is difficult and the outcome uncertain.

Protest Postcard #4 of 50

Health care is a human right

Today’s image from the 50 protest postcards resonates with me for various reasons: some personal, others professional. And, all based on evidence.

I’ve long worked in public health. But, I’ve been an advocate and activist for universal healthcare for all for even longer.

One of the first issues which informed and guided my own political compass was health care. It astounded me then (late ’80s and early ’90s) that the United States was the only developed, high-income country in the world to not have a national healthcare system. It astounds me even more that we continue to occupy that bit of exceptionalism and that the discussions still rage on today in 2020.

I’ve also benefited from living in a country with a well-functioning, high-quality national healthcare system. It’s inconceivable to the average Finn that a resident or citizen wouldn’t be cared for from cradle to grave or that millions face financial ruin or death because they can’t afford the care they need. Or that individuals would need to subsidise and fundraise to afford care when faced with an emergency or life-threatening illness. This reality has become more stark to many in the face of Covid 19.

In the richest country on the planet, in 2020, we spend more on health care per capita than any other country by far, and yet perform worse far poorer countries on just about every single health metric. In fact, the only metric we outperform other countries on is spending.

What good is fantastic care if no one or very few can access it?

I support Medicare 4 All. That said, I’d be happy with a hybrid system, one which features both public and private options because I understand complete change may take time, and be somewhat scary for my fellow Americans.

To me, it makes sense and represents a more humane approach to offer everyone basic, universal healthcare coverage from birth through the end of life. And, if individuals wish to, they may also purchase private insurance and coverage. Choosing between a meal and insulin, a roof or cancer treatment, a tooth extraction or an electric bill should not be a viable or acceptable system. Not for the proclaimed richest nation.

No one should be granted care only because they are privileged enough to afford it. No one should be barred care because they are too poor.

People — all people — will be healthier if they are all able to access the care they need when they need it. And that’s good for all of us.

Postcard #3 of 50.

It’s up to us now

I was already struggling with election anxiety and news cycles of unending madness and chaos.

From the upheaval at USPS at at time when mail-in voting is potentially life-preserving, to AG Barr’s desire to charge protesters and dissenters with sedition, to forced sterilisation of immigrant women in detention centres, to the non-stop lies and fabrications, to raging fires in both North America and Brazil, on top of a global pandemic as we head into winter, it’s too much, y’all. It’s simply too much.

And, then, Saturday dawns and the news of RBG‘s death greeted me as I scrolled through Twitter (fuck you, Mitch McConnell) whilst waiting for my coffee to brew.

This morning feels incredibly dangerous, not just for women’s rights and reproductive freedom, but for democracy in general. The fragility of the rule of law, immigrant rights, voting rights, environmental and labour justice and the simple idea that laws should not hinge upon the mad ramblings of an individual who would like to be king and a party that allows him to do so all feel just that much closer to disintegration. And the nightmare that is 2020 continues.

Yet, this isn’t some distant land; it’s happening in the United States. It’s just unreal and yet far, far too real.

At some point over the past year or so, I received a packet of 50 protest postcards to benefit the ACLU in a book hookup subscription from Strand Bookstore in NYC. Since my copy of Notorious RBG is currently with a friend, I flipped through those protest postcards looking for hope I suppose or something to give me solace as the tears flowed. I kept returning to this image:

For the next 50 days, I’ll be posting one of these images, primarily to remind myself what I’m fighting for. But, also, to remind us all that we must continue to fight for as long as we can, in whatever way we can and for as long as it takes to create a more perfect union for us all.

RBG provided us with a to-do list. That list is rather simple:

– Work for what you believe in
– But pick your battles
– Don’t burn your bridges
– Don’t be afraid to take charge
– Think about what you want, then do the work
– But, then, enjoy what makes you happy
– Bring along your crew
– Have a sense of humour

from Notorious RBG

So, today, I’ll honour the gigantically iconic yet tiny in stature, courageous righteous, brilliant woman who dedicated her life to making ours better. Then, tomorrow, I’ll dry my eyes, suit up and fight like I’ve never fought before, for myself and everyone else who suffers injustice in whatever form it takes. And, for the country that I love even in these incredibly dark times.

I’m doing this for RBG. She fought for all of us her entire life. Now, it’s up to us to fight for the legacy she forged for us and our children.

It costs me nothing

I love America more than any other country in the world and, exactly for this reason, I insist on the right to criticise her perpetually.’

― James Baldwin

On 28 August 1955, a 14-year-old black boy wrongfully accused of ‘offending’ a white woman was abducted and brutally murdered in Mississippi. ‘Offending’ in that instance merely meant ‘flirting’ or ‘whistling’ at a white woman, an offence later recanted by the would-be accuser. Unfortunately, that recantation came too late for Emmett Till.

Emmett Till was beaten and mutilated, shot in the head and then thrown in the river by those who brutalised him. An all-white jury found the white men who killed Emmett not guilty. Those men later admitted, rather proudly, that they had indeed killed Emmett Till.

Emmett Till was 14. He was lynched, for the ‘crime’ of daring to speak to a white woman.

In 2020, we can now add to the list of names of far, far too many black bodies killed or brutalised first with questions only following later. Their crimes may not involve simply speaking to a white woman in rural Jim Crow Mississippi, but they are largely no less shocking: walking with Skittles in a pocket through a gated (read: white) community. Playing with a toy gun. Driving while black. Running while black. Sleeping in your own bed. Paying for groceries with a counterfeit $20 bill. Selling single ciggies on a street corner. Breaking up a brawl between two women.

A black man who *may* have a knife is shot in the back seven times a fate deemed justifiable because he seemed *threatening*, whilst a white boy carrying an AR-15 through the streets can shoot three people, killing two, is given the benefit of the doubt and granted the justification of ‘self-defence’.

For black bodies, there is no due process. There is no justice. And, there is certainly no peace. But, what sort of self-defence exists for them? They can scream with what little breathe remains, ‘I can’t breathe!’, and still they are choked and prevented the most basic of needs: air to breathe.

What’s worse, those who perpetrate those murders and far too many contemporary brutalities are emboldened by badges and guns or the simple cloak of their whiteness despite being sworn into duty to serve and protect.

Who are they serving? Who are they protecting?

At times, it feels to me like we have progressed so very little from 1955, or that any progress we have made is cosmetic rather than lasting, enduring or systemic. Systemic racism and racial injustice and inequity appear to be more institutionalised rather than less, primarily because we refuse to open our eyes and see the realities lived by those who are not born white.

If we ever hope to be truly free or peaceful or just, these atrocities must be acknowledged and we must accept our collective responsibility for the continued and persistent systemic racism that is woven into the very fabric from which our flags are sewn.

Black lives matter. Emmett Till mattered. Medgar Evers matters. Martin Luther King Jr mattered. Rodney King mattered. Travyon Martin mattered. Sandra Bland mattered. Eric Garner mattered. George Floyd and Breonna Taylor mattered. All of these black lives ended too soon and for no justifiable reason. And, they matter still.

Jacob Blake matters.

That these lives matter does not negate my own. It simply means that I recognise that I am infinitely safer because I am white. That, in and of itself, is the problem.

Yesterday hit a nerve for me. From Emmett Till to Jacob Blake and all those lives in between. We have work to do, y’all. And, it costs me nothing to say so.

Photo taken by Emmett Till’s mother on Christmas Day 1954.

(Un)healthy opposition

Heather Cox Richardson is a hero to me. Her near-daily summations of the daily mayhem in the United States have been not just helpful and insightful, but at times necessary.

Today’s was particularly poignant.

Having lived in Russia and seen the remnants and return of a one-party (or one-leader) system, and being married to a man who grew up in a one-party system and only knew that reality for most of his life, I understand and shiver at the idea of this becoming a reality in my own country.

I think this, more than anything, is what has troubled for me quite some time. Perhaps traces of the demonisation of the opposition reflect the very initial conversations I had with my conservative family, particularly my uncle ca ’92 or ’93, regarding politics, and his insistence that all Democrats are bad. (Never mind that I’ve pretty much self-identified as an independent for most of my adult life.)

Yes, I am a progressive and fall far-left on the US political spectrum; but, I welcome consensus-building and compromise. I understand that ‘my ideals’ are my own and may not work for a behemoth like the very large and diverse United States, thanks to discussions with friends of mine willing to have some tough discussions (I’m looking at you Cissy Walker & Todd Hoven). But, fundamentally, I’ve always believed that we as a country should be ‘united’ — not divided and at each other’s throats, out to destroy and tear one another down. And, beginning with Newt Gingrich’s Contract with America, it’s felt increasingly as if anyone who isn’t a Republican is painted as a traitor whilst anyone who openly questions or attempts to compromise on any issues supported by the GOP is some sort of pinko communist who hates America. (I have been labelled as someone who hates her country by people I love, an accusation that cut me to the core.)

It’s probably been more than a month now that Rage Against the Machine’s ‘Know Your Enemy‘ has been on constant repeat in my head. And, every day that I read posts, comments, etc regarding the issue or news de jour, I can’t help but wonder how we are ever going to collectively escape or emerge from this particular moment.

The United States, when it was united and parties worked together rather than with a winner-take-all attitude (think post WWII and during the Civil Rights era) was strongest, when we understood that we were a work in progress and needed to continually do better. Was it perfect? Hell, no. As a feminist, I’m very much happy to be living now rather than then. However, changes were possible (VRA and the Civil Rights Act come to mind along with women’s rights in general), and we could at least image a better future for our children and grandchildren.

But, more importantly, those we elected had that simple notion in mind — working together and collectively towards a better future.

All I see today is a party that is fighting tooth and nail along with its mouthpieces a la various talking heads to rip us apart and create a view of ‘the other’ as the enemy. (And, yes, I am speaking of the Republican party and the likes of Fox and worse.)

I support free speech, the freedom to assemble and the freedom to choose to worship whatever you deity you believe in.
I support fairness and justice. For all.

I love my country and still think the US Constitution and Declaration of Independence are incredible documents, even if they failed to recognise me as a woman or any person of colour as equally deserving of protections — they were designed to be amendable, and that’s bloody brilliant.

And, I desperately want to be able to discuss rationally and reasonably how to make the great experiment that is the United — emphasis on united — States of America a better place for all of us. All. Of. Us.

I understand that those conversations won’t be easy. But, they are necessary. And, even if you choose to elect officials I would not and with whom I disagree or whom I personally find reprehensible, I will fight like hell for you to be able to cast your vote. Why? Because every vote matters and every single vote should be counted, whether it agrees with mine or not.

Good trouble = voting

07/30 Mike Luckovich: John’s bridge, Atlanta Journal Constitution

John Lewis, who literally fought like hell to ensure black Americans (and all Americans) could secure the same rights, not least the right to vote, that you and I have, will be laid to rest today in Atlanta. He fought his entire life for justice and to ensure that those who had no voice were not forgotten and would be heard. And, his work and legacy are far from complete.

I have a confession.

I took voting for granted for a long while. I voted regularly and researched the candidates I’d be voting for to ensure they reflected my own vision for my community. But, I also occasionally missed a local election or voted straight ticket out of laziness or simple complacency. I voted, but… I could have done better.

It wasn’t until I watched my husband—Cuban by birth and to the core, and an exile from his own country because he dared think outside the state-sanctioned box—vote the first time we were eligible to vote in Finland, our home by default. He was in his 50s at that time, as we left our neighbourhood polling station. He looked at me, and told me it was the first time in his life that he knew definitively that his vote mattered and would be counted. And, that he felt heard and seen.

I no longer to take voting for granted. I think of my husband’s words each time I sort through the details of ensuring I can vote overseas now. It matters. And, not everyone enjoys the same rights that we do to exercise our voices freely.

Please, check your voter registration details (and register if you haven’t) to make sure everything from the spelling of your name to your address is correct and up-to-date. If you plan to vote by absentee ballot, request your ballot now and know what you need to research and how you’ll vote (scroll down to ‘Know Your State’) before your ballot arrives. And, given Covid and issues with United States and other Postal Services, make sure you send your ballot with sufficient time to ensure it arrives in time to be counted.

If you have done as much of the above as you can, pour yourself your favourite beverage and spread the word to your friends and family. (Hell, you can just share this post, if you want, although, just sharing the link vote.org is fine, too.)

If you are healthy and feel confident enough to volunteer as a poll worker in your community, do so. So many poll workers are retired and they are at an increased risk for Covid. Do a quick Google search to see what the rules are in your state / community. And, if you have teenage kids and want them to understand the importance of civic duty, even if they cannot vote, they may be able to work the polls.

There are so many ways you can help make this specific election matter. But, it requires doing something. So, let’s do some good and do something.

John Lewis fought for all of us and shed his own blood on that bridge in Selma so that we and others wouldn’t need to. He got into good, necessary trouble his entire life so that our voices would be heard and counted. Now, it’s up to us. The best simplest sort of good, necessary trouble we can get into and perhaps the most patriotic act is the simple act of voting.

I am not your enemy

Several weeks ago, a friend / colleague reminded me of a band I’d not listened to in ages, a band which several decades ago was often in my daily musical rotation.

It amazes me how relevant they still are today.

Rage Against the Machine, ‘Know Your Enemy’, 24 July 1999, Live @ Woodstock ’99

I spent the rest of that day revisiting that mighty, fat sound of revolution and sense of empowerment against the system that is Rage Against the Machine and marvelling at just how much things are the same, and yet not at all.

In the mid- to late 1990s as RATM emerged and as I was awakening to the power of my own voice and exercising it in elections and through protest and civil disobedience on occasion, it was still possible to have conversations with those who represented the polar opposite of my own views. Some of the conversations I’ve had, at least virtually, recently have scarcely resembled those previous debates, either in content or tone. Yet, echoes of the past, particularly on issues of racial injustice and unfair policing a la the clip above, have become even more relevant and more polarised it seems.

I find myself increasing thinking ‘I am not your enemy’ to strangers and those within my own social network, particularly to those with whom I share very little in terms of ideological leanings. Yes, some conversations have been productive and continue (even if I am woefully behind in my own correspondence). And, labels such as socialist and Marxist, don’t really bother me, just as liberal, progressive or left-winger seem rather silly even if lobbed in a way that suggests denigration or condemnation. But, the increasing frequency with which I see, read and hear individuals suggesting that anyone who seeks criminal justice reform, restraint in the face of ongoing BLM protests or is in any way critical of the current occupant of the White House as American-hating or intent on destroying the US leave me bereft and rather heartbroken.

I may not support the current administration and certainly lob my own harsh criticisms at him and many a Republican. But, it isn’t from any hatred or malice for my country.

I am proud to be from the United States, although admittedly perhaps less so at this particular moment given our current alienation from allies and how much we appear to be failing our own nation. As a living document and despite its inherent flaws, the US Constitution offers much to be proud of, as does the Declaration of Independence, two documents I revisit in my own act of patriotism each 4th of July. More than anything, I’d like to see the promises of life, liberty and the pursuit of happiness equitably and equally available to every man, woman and child in my own country, a simple reality we have yet to achieve except largely for those born white, rich or male. I want to a better life for all in the US (and elsewhere), and I’d like to create a just space for all, without fear of financial ruin if one becomes ill or infirm or without fear of prosecution or persecution simply because of one’s outward appearance or being born into a particular position and station.

We have work to do, y’all. And that won’t be possible if you view me as your enemy simply because I am a progressive, liberal, far-left-leaning woman who thinks black lives matter and that wearing a mask or vaccines are sound public health policies. I can simultaneously love my country whilst also wanting to improve it. I can advocate for a Green New Deal and climate action, as well as Medicare for All / universal health care whilst simultaneously liking to shop (you have seen my Marimekko obsession, right?) and travel. I can be your ally whilst not agreeing with you on every single issue. I can be a decent human being whilst not believing in your god. I can be a crazy cat lady and still love dogs and playing with puppies.

But, I am not your enemy. And, don’t let the powers that be make me out to be. I’m fairly certain, that there is more that unite us than that which we allow to currently and persistently divide us.

On ‘Why I Am No Longer Talking to White People About Race

Why I Am No Longer Talking to White People About Race by Reni Eddo-Lodge

My rating: 5 of 5 stars


I’m not sure that writing a review of this particular book is necessary. My first reaction can be summed up quite simply: Read this book. Now. Right now.

Given the long-overdue awakening taking place not just in the United States at this moment, but across many former colonisers and countries characterised by white privilege and power at the expense of everyone else, those of us who know nothing about the lived experiences of POC need to listen carefully and silently to their voices now. This book goes a long way in granting us at least one voice rather clearly and unapologetically. She is not angry, although she has every right and reason to be. She is not preachy or admonishing, although I’d certainly expect anyone writing a book like this to be. This book made me uncomfortable and angry, despair and cringe, and it made me mutter again and again, ‘what the fuck is wrong with people’?! Not POC, but those of us who have and know white privilege without ever accepting or acknowledging it.

The simple notion that history and institutions have made it difficult for those of us not lucky enough to have been born white is undeniable. Correcting it, let alone simply accepting it, shouldn’t be a matter of debate. And, yet, here we are in 2020 still wondering why a statue for a slave trader or Confederate general is so offensive to some.

As much as this book angered me, it oddly and rather refreshingly offered up doses of hope. I am a firm believer in knowledge being a powerful weapon if wielded properly. I suspect Reni Eddo-Lodge shares that old adage. She provided me with a bit more information about racism and racist institutions in the UK, and by doing so allowed me to gain a bit of objectivity on institutions which have parallels in my own country, the US. She also understands how we all need to be gentle with ourselves as we disentangle and make sense of atrocities from our historical past in order to do the hard and necessary work of dismantling them as we move forward. This is painful as a process and incredibly uncomfortable at times. As long as we, each of us, does something with the knowledge we gain and the awareness necessary to be and live as antiracists, those small steps collectively can help us to achieve our goals. Let’s move forward rather than stand still in our despair and anger and frustration.

I will read this book again. More so, I will continue to think about every bit of this tiny, powerful book, and how I can be the change and do something and do better every single day.



View all my reviews

Juneteenth

The video below provides an animated version of the Atlantic Slave Trade. For 2 minutes, dots of varying sizes indicating the number of black human beings transported from Africa to the Americas against their will move across the Atlantic Ocean from the Old World to the New.

If this isn’t horrific, I don’t know what is.

Today, 19 June, is Juneteenth, the day we should all celebrate as marking the end of a most horrific era in human history, the day when all black Americans learned that the ownership of other human beings (meaning, their ownership by their white masters) officially ended across the United States. Yet, few know that Juneteenth actually exists or what it specifically means and refers to. That lack of knowledge and skipped-over bit of history is problematic all on its own. It’s also emblematic of how far we still have to go in the United States and elsewhere in making racism and inequity and inequality a part of our past rather than current events so that we may truly claim freedom for all a reality.

That Juneteenth honours and remembers events from Galveston, Texas, when Major General Gordon Granger informed the people of Texas that all slaves were free, makes it all the more ironic if not outrageous to this particular Daughter of the Republic of Texas (yes, I am actually a member of the DRT). We are not taught this particular and incredibly important event in our ‘history’ courses. We are taught the history of white America, but not American history. Rather than being taught the history of Juneteenth in grade school or university history classes as a young girl or young woman, much as I learnt about the Emancipation Proclamation, I first heard the term Juneteenth within the last several years. Perhaps this is unsurprising given that most textbooks are written for and approved by the Texas Board of Education, an agency known to bend to the whims of political ideology and religious dogma at the expense of critical thinking or scientific knowledge and understanding of the world around us. At one point in time, before an outcry and complaints, one Texas textbook referred to slaves as involuntary ‘immigrants’ and workers. Talk about whitewashing history.

It’s shameful to me that in 2020 we are still woefully unaware of our own history. That history, whether we acknowledge it or not, shapes our lives today, and informs how we view and treat one another. From Juneteenth to the Tulsa race massacre and destruction of the Black Wall Street to the impact and legacy of Jim Crow laws to rewriting MLK and Malcom X as less threatening and more ‘peaceful’ to the deaths of George Floyd, Breonna Taylor and Robert Fuller and today’s mass incarceration and the New Jim Crow, we need to revisit and rewrite history, making it less favourable to white America and more reflexive and inclusive of the voices and lived experiences of POC. It will be uncomfortable, and it will be difficult. But, it is necessary. And, it is right and just and honest and true, even if we find it horrific.

So, as a first step, let’s start today. Right now. Here’s to making Juneteenth a national holiday, celebrating freedom and a day of remembrance.