The Power of Writers

Yes, I read. A lot. It opens me up to other worlds and perspectives. I embrace that possibility, particularly since travelling over the past few years has been impossible and in my own life rather limited over the last decade or so.

Reni Eddo-Lodge‘s book, ‘Why I’m No Longer Talking to White People About Race‘, is still one of the most important books I’ve read in the last few years. One of my students recommended it to me long before the murders of George Floyd, Breonna Taylor and Ahmaud Arbery. I bought it shortly after that recommendation and it sat on my shelf until the summer of 2020. Whilst focused on race history and racism in Britain / the UK, there are so many parallels to our history in the US, a painful yet important-to-understand history if we have any hope of ever truly creating a society based on justice and equity.

As inspiring as the summer of 2020 was, 2022 feels rather disappointing given … well… everything. From additional book bans and a paranoia around CRT to the House GOP voting together to not support efforts to root out white nationalists and Nazis from the military and police forces, it’s depressing in many ways.

Recently, I was fortunate enough to spend a rather intimate few hours at a reception for one of my writing heroes, Colson Whitehead. A quote of his was mentioned in the conversation from an interview he did with the Helsinki Sanomat, something to the effect that he viewed his place as a writer as not so much able to change attitudes or the world [I’m paraphrasing and likely butchering the conversation]. It struck me as odd, since I have found so much of his writing as well as the writing of others fundamentally shift my world and my perspective. And, historic events unknown previously to some after being fictionalised became known to others. Perhaps it isn’t for me to say how any one author’s works affect the broader public. But, I do feel like whether through random musings and social commentary or fictionalised worlds created, writers all have the power and ability to make us think and perhaps think in ways different to what we’ve always ‘known’. That ain’t nothing.

Following Reni’s lead, I am inclined to rely on the words of another writing hero, James Baldwin, a man long dead, but still painfully and rather chillingly seemingly more relevant now:

“The bottom line is this,” James Baldwin told the New York Times in 1979. “You write in order to change the world, knowing perfectly well that you probably can’t, but also knowing that literature is indispensable to the world. In some way, your aspirations and concern for a single man in fact do begin to change the world. The world changes according to the way people see it, and if you alter, even by a millimetre, the way a person looks or people look at reality, then you can change it.”

From Reni Eddo-Lodge on anti-racism: ‘The backlash amazes me’

#blm
#antiracism

On ‘Dear Martin’ by Nic Stone

Dear Martin by Nic Stone

My rating: 5 of 5 stars

I wasn’t expecting to plough through a book this morning before sitting down to work, but that’s precisely what I did.

What an incredibly important, thought-provoking, emotional, heart-breaking and yet hope-filled gem of a novel.

I cannot imagine what it is like to be a young, black man in today’s world. But, this book certainly does much to help me to understand the unreal expectations and choices, the absurd stereotypes they must respond to and attempt to dispel, and the unending pain and confusion and frustration and anger as well as joys tempered by bullshit that they face every minute of every single day.

Damn…. What a profoundly important and beautiful book. I need to sit with this for a while.

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It costs me nothing

I love America more than any other country in the world and, exactly for this reason, I insist on the right to criticise her perpetually.’

― James Baldwin

On 28 August 1955, a 14-year-old black boy wrongfully accused of ‘offending’ a white woman was abducted and brutally murdered in Mississippi. ‘Offending’ in that instance merely meant ‘flirting’ or ‘whistling’ at a white woman, an offence later recanted by the would-be accuser. Unfortunately, that recantation came too late for Emmett Till.

Emmett Till was beaten and mutilated, shot in the head and then thrown in the river by those who brutalised him. An all-white jury found the white men who killed Emmett not guilty. Those men later admitted, rather proudly, that they had indeed killed Emmett Till.

Emmett Till was 14. He was lynched, for the ‘crime’ of daring to speak to a white woman.

In 2020, we can now add to the list of names of far, far too many black bodies killed or brutalised first with questions only following later. Their crimes may not involve simply speaking to a white woman in rural Jim Crow Mississippi, but they are largely no less shocking: walking with Skittles in a pocket through a gated (read: white) community. Playing with a toy gun. Driving while black. Running while black. Sleeping in your own bed. Paying for groceries with a counterfeit $20 bill. Selling single ciggies on a street corner. Breaking up a brawl between two women.

A black man who *may* have a knife is shot in the back seven times a fate deemed justifiable because he seemed *threatening*, whilst a white boy carrying an AR-15 through the streets can shoot three people, killing two, is given the benefit of the doubt and granted the justification of ‘self-defence’.

For black bodies, there is no due process. There is no justice. And, there is certainly no peace. But, what sort of self-defence exists for them? They can scream with what little breathe remains, ‘I can’t breathe!’, and still they are choked and prevented the most basic of needs: air to breathe.

What’s worse, those who perpetrate those murders and far too many contemporary brutalities are emboldened by badges and guns or the simple cloak of their whiteness despite being sworn into duty to serve and protect.

Who are they serving? Who are they protecting?

At times, it feels to me like we have progressed so very little from 1955, or that any progress we have made is cosmetic rather than lasting, enduring or systemic. Systemic racism and racial injustice and inequity appear to be more institutionalised rather than less, primarily because we refuse to open our eyes and see the realities lived by those who are not born white.

If we ever hope to be truly free or peaceful or just, these atrocities must be acknowledged and we must accept our collective responsibility for the continued and persistent systemic racism that is woven into the very fabric from which our flags are sewn.

Black lives matter. Emmett Till mattered. Medgar Evers matters. Martin Luther King Jr mattered. Rodney King mattered. Travyon Martin mattered. Sandra Bland mattered. Eric Garner mattered. George Floyd and Breonna Taylor mattered. All of these black lives ended too soon and for no justifiable reason. And, they matter still.

Jacob Blake matters.

That these lives matter does not negate my own. It simply means that I recognise that I am infinitely safer because I am white. That, in and of itself, is the problem.

Yesterday hit a nerve for me. From Emmett Till to Jacob Blake and all those lives in between. We have work to do, y’all. And, it costs me nothing to say so.

Photo taken by Emmett Till’s mother on Christmas Day 1954.

Juneteenth

The video below provides an animated version of the Atlantic Slave Trade. For 2 minutes, dots of varying sizes indicating the number of black human beings transported from Africa to the Americas against their will move across the Atlantic Ocean from the Old World to the New.

If this isn’t horrific, I don’t know what is.

Today, 19 June, is Juneteenth, the day we should all celebrate as marking the end of a most horrific era in human history, the day when all black Americans learned that the ownership of other human beings (meaning, their ownership by their white masters) officially ended across the United States. Yet, few know that Juneteenth actually exists or what it specifically means and refers to. That lack of knowledge and skipped-over bit of history is problematic all on its own. It’s also emblematic of how far we still have to go in the United States and elsewhere in making racism and inequity and inequality a part of our past rather than current events so that we may truly claim freedom for all a reality.

That Juneteenth honours and remembers events from Galveston, Texas, when Major General Gordon Granger informed the people of Texas that all slaves were free, makes it all the more ironic if not outrageous to this particular Daughter of the Republic of Texas (yes, I am actually a member of the DRT). We are not taught this particular and incredibly important event in our ‘history’ courses. We are taught the history of white America, but not American history. Rather than being taught the history of Juneteenth in grade school or university history classes as a young girl or young woman, much as I learnt about the Emancipation Proclamation, I first heard the term Juneteenth within the last several years. Perhaps this is unsurprising given that most textbooks are written for and approved by the Texas Board of Education, an agency known to bend to the whims of political ideology and religious dogma at the expense of critical thinking or scientific knowledge and understanding of the world around us. At one point in time, before an outcry and complaints, one Texas textbook referred to slaves as involuntary ‘immigrants’ and workers. Talk about whitewashing history.

It’s shameful to me that in 2020 we are still woefully unaware of our own history. That history, whether we acknowledge it or not, shapes our lives today, and informs how we view and treat one another. From Juneteenth to the Tulsa race massacre and destruction of the Black Wall Street to the impact and legacy of Jim Crow laws to rewriting MLK and Malcom X as less threatening and more ‘peaceful’ to the deaths of George Floyd, Breonna Taylor and Robert Fuller and today’s mass incarceration and the New Jim Crow, we need to revisit and rewrite history, making it less favourable to white America and more reflexive and inclusive of the voices and lived experiences of POC. It will be uncomfortable, and it will be difficult. But, it is necessary. And, it is right and just and honest and true, even if we find it horrific.

So, as a first step, let’s start today. Right now. Here’s to making Juneteenth a national holiday, celebrating freedom and a day of remembrance.

One conversation at a time

NB: Like many, I’m genuinely struggling to put into words what I feel or to process what we’re collectively witnessing and experiencing in this moment. This is my own first step, based on a personal experience from this morning and how it might help me, at least, move forward and do something — anything — to affect positive change within my own network. The specifics of this morning’s experience are anonymised in order to protect my friend’s identity. This is my own perspective and reflects that alone.

Uncertain future. Illustration: Chris Riddell

I am not necessarily good at difficult conversations. I have never have been, and it’s perhaps the flaw I recognise as most unfortunate about myself. And, the flaw I struggle with the most.

If I am completely honest, I see the ugliest parts of myself surface during those moments. Specifically, I do not deal with criticism well at all, despite being more critical of myself than anyone else could ever hope to be. Contrary to understanding its necessity in helping me do and be better as a wife, friend, instructor, writer, [insert descriptor/role here], constructive criticism makes me exceedingly uncomfortable in the moment. I have no problem questioning my own beliefs on my own, but publicly I find such instances particularly painful and typically shy away from them whenever and as much as possible. I am also working on this. Because I want to grow as a person and be a better person for those in my life as well as my own community. But, it’s damn hard work.

Given the current backdrop of various bits of chaos that has become 2020, and the unreal events unfolding in the United States specifically, difficult and uncomfortable conversations are necessary. So, when a friend with whom I share very little ideologically reached out to ask me about a sensitive topic, I took a deep breath and dove in head first.

And, you know what? I regret nothing. It felt good. It worked. It was respectful and honest. Unresolved, but solid and a step in a direction we both welcomed. And, that’s something.

Because neither of us approached this conversation from the perspective of needing to be right or correct or proving our point, it worked.

To me, this moment provided an opportunity, not only offering the chance to reach an understanding of a perspective and the thoughts of someone with whom I do not share a world view. But, also, a chance to help someone I know understand a bit more about where to find resources and perhaps look at their own world view in a slightly different way, one which might prove more beneficial to those unlike us who desperately need allies who look like us. This moment hearkened back to a time when liberals and conservatives / Democrats and Republicans / blue states and red states could discuss the issues of the day and find a way forward rather than ripping one another apart.

This friend and I conversed with the intention of listening and gaining insight rather than being heard and judging one another. We challenged one another (I hope), but we also chatted aiming to help one another rather than selfishly and myopically support and validate our respective viewpoints. We did not approach the conversation intending to pick apart everything; instead, we tried to unpack one thing. We asked probing questions and patiently waited for responses. We left labels aside, placed pins in other important topics which were tangential to this specific topic and focused instead upon the meanings we might have missed by using various labels previously.

And, we left the conversation with points to think about and consider, with an agreement return to our discussion later. We did not leave feeling frustrated, angry, hurt of belittled.

We provided ourselves with a way to move ourselves as well as our communities forward. And, that’s huge.

So many of us right now are hurting, whether we agree on what pains us or not. So many of us lament and despair the loss of innocent lives and the inhumanity we are collectively witnessing, all in the middle of a global pandemic that demands social distancing and has impacted our social and economic realities if the not the very fabric of our lives. We may not necessarily agree on what causes the pain or anguish, or indeed upon on what specifically what must change. But, we agree that the wounds run deep and divisions are killing us. And, that change is necessary.

To me, we must also confront continuing injustices such as institutionalised racism and a system rigged to maintain the status quo and extreme power differentials in place. Doing so requires finding common ground and understanding wherever and whenever we can. It won’t be easy, and perhaps might result in more than a little blood, sweat and tears, for some real and for others allegorically and metaphorically. But, the difficult, sensitive and hard conversations and discussions must take place.

So, here’s an invitation: Come talk to me.

I will listen. I will do my best to be open to those difficult conversations, without judgement or justification. I will do my best to be respectful and less reactionary or defensive. Primarily, rather than shy away from them, I invite those discussions and conversations, welcoming them and genuinely consider them. I may not always agree, but I will seek out ways to reach consensus where possible and check my own biases and privileges and assumptions as necessary. I hope all of us will do likewise. Otherwise, nothing will change.

On Charlottesville…

What is there to say or write, really?

Like much of the country, my country, I’m rather stunned this morning, and yet not. I’m heartbroken, again, to see hatred and bigotry out-screaming and dulling the goodness and diversity I love about my country. I’m rather out of words.

Earlier this year, I was fortunate to catch ‘I Am Not Your Negro‘ in the theatre at its only showing in Finland. James Baldwin’s words are more than moving, and more relevant than anything written today, to my mind. Given the time between when they were spoken or written, their relevancy today seems almost prophetic, yet its indicative of what we haven’t achieved.

Indeed, given yesterday’s events, it seems we’ve regressed.

Those of who have nothing to lose must speak out. We must stand up to bigotry and hatred and injustices that take place every single day. And, we must listen.

It will be scary. It will make us uncomfortable. And, it will exhaust us unimaginably. But, if we are to move beyond this madness and mayhem, we must.