Forgive us, Ike

I am no supporter of Bashar al-Assad, nor do I support the use of chemical weapons of any kind. In fact, I’d rather see a world free of conflict entirely. Pipe dream, yes, and one I’ll gladly continue to puff on in my little idyllic world.

But, I’m amazed (and more than a little outraged) that a mere 10 years after we watched Sec of State Colin Powell present now-understood-to-be false information to the UN on the existence of fictitious WMDs to justify a war in Iraq which should never have been, President Obama is seeking support for air strikes against Syria and Assad. Air strikes, which some argue would support a ‘group’ the US is more or less in a prolonged war against in that oh-so-crystal-clear War on Terror — aka al Qaeda. Strikes which some warn would launch the region which is already on tender hooks into utter chaos and unleash cross-border international instability.

What’s even more shocking is the incredibly quick show of support President Obama received from the likes of Speaker of the House John Boehner and Representative Eric Cantor, two men who have made the sole purpose of their political lives to thwart any and all policies the President supports and have sought to cut any all spending related to, say, helping the American public. That is, any spending not directly related to defense.

Seriously?!

Never mind that air strikes are aimed at a region of the world which is far more complicated than sound bites and 60-s news cycles can describe and do justice to. Nor that this is a region where the US is not exactly a ‘friend’, except if you speak to Israelis. Syria’s history is long and varied. And, its current civil war is multifaceted and steeped in history. Other than responding to the red line that was chemical weapons use by Assad’s government forces, what are we thinking?

President Dwight D Eisenhower, a Republican, must be screaming at us from his grave. And, he’d be quite right to do so. In his address just prior to leaving office in 1961, he warned:

In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.

Where can we find an Eisenhower for the 21st century to stand in opposition and as the voice of reason against our current path towards that increasing complex which has already had dire consequences for yet another generation of young men and women who serve their countries in senseless wars? Where can we find leaders who will allow us—the citizenry—to question their decisions, review their actions, and hold them accountable without fear of persecution, particularly when military interests far exceed the needs of the American public?

Things were not much better for Eisenhower early in his presidency. Writing to his brother in 1954, he had this to say about some of his Republican contemporaries:

Should any political party attempt to abolish social security unemployment insurance and eliminate labor laws and farm programs you would not hear of that party again in our political history. There is a tiny splinter group of course that believes you can do these things. Among them are a few other Texas oil millionaires and an occasional politician or business man from other areas. Their number is negligible and they are stupid.

You could replace ‘Texas oil millionaires’ with ‘Midwestern industrialists’ and you wonder if Eisenhower didn’t have a crystal ball. Sadly, however, their numbers are not so negligible today and any Eisenhower-type Republicans are largely missing from American politics.

I’m not saying that Eisenhower is without flaws. Far from it. But, today, we repeatedly hear there is no money for unemployment benefits or job training programmes, improving social services for those most in need and downtrodden, there has been precious little done to help boost or put forth a jobs bill, and the House of Representatives has voted 40 times to repeal a law which is already on the books and attempts to make health care more accessible to all.

Yet, let’s go to war again. Why not? Iraq only cost about US$820 billion (and counting). Sure! And, look at how much better things are for the Iraqi people now?!

Forgive us, Ike. We know not what we do.

Or, more aptly, we do know, and we simply don’t care. We have become slaves to the military-industrial complex and we should have heeded your warnings.

From deviantart.net

From deviantart.net

Suffer the Little Children

It’s hard to imagine life in Syria today. Harder still to imagine that fleeing to Iraq would be preferable to remaining in Syria.

Being a child and experiencing either is unimaginable.

Yet, Save the Children estimates that as many as 1 million Syrian children are now living as refugees. One million.

War and conflict are tragic enough. But, robbing children of their childhood and all the attendant delights of youth is simply criminal. I cannot imagine a more helpless feeling than being a parent to a child living in a war zone or fleeing from conditions which are nightmarish at best and a living horror at worst.

How do you explain it? How do you try to shield your child from the reality of war without deceiving them into a false sense of security? How do you instill hope whilst living in conditions which leave little room for belief in a brighter future?

Children under Fire, Save the Children’s report documenting the reality in which children now exist as a result of the civil war raging in Syria, is gut-wrenching.

By their estimates, more than 2 million children in Syria now need some sort of assistance. Figures from a study conducted by Bahcesehir University in Turkey which is referenced throughout the report suggest that three out of every four Syrian children have lost at least one loved one because of the conflict. Three of every four. Many children have lost multiple family members. Many of those children have watched as those loved ones died.

In their own words, children describe the horror of constant shelling and gunfire, as well as living in houses which are shelled whilst they sit inside. They describe running for their lives through neighbourhoods they used to run around in for play. They describe the loss of their schools, either to serve as shelter to the millions displaced within Syria or which have since been burned to the ground. They describe watching friends and family members being shot in front of them. One child’s mother recalled the first word spoken by her young child, born into a world lived only in a state of war: ‘explosion’. That was the first word a mother’s child ever uttered.

Malnutrition is now the norm. Children go un-vaccinated because the manufacturing of medicines has declined if not completely ceased (along with all manufacturing in the country) or because it is impossible to get through the multitude of checkpoints set up by various factions within the country. Thus, the likelihood of epidemics are all the more real. When children do get sick, it is either impossible to reach a clinic or hospital due to the continued threat of sniper-fire or bombings or the impossibility of simply getting through or there is nowhere to go because most if not all hospitals and clinics have been destroyed in a particular area.

Young girls now face the threat of sexual violence as well as the violence of war, and are thus kept indoors for weeks on end. Young boys, some as young as 8 years old, are being recruited as child soldiers and have been used as ‘human shields’.

Suffer the little children. ‘Suffer’ seems insufficient to describe the hell that is life in Syria today.

The easiest way to end the suffering is to end the conflict in Syria. As the US and others in the West beat the drums of war, peace looks unlikely any time in the near future. But, what of the children now? And, how to help even if we cannot physically be there?

In addition to prevailing upon our own leaders for peaceful solutions rather than violent retaliations, we can take steps to help in the seemingly smallest of ways.

As Syrians flee for refugee camps and as winter approaches, many of those fleeing have nothing but the clothes on their backs. One charity which is specifically designed for the crafty amongst us and focuses on helping children in need is asking for a very simple show of support and kindness—send knit or crochet squares.

LILY—or, Love in the Language of Yarn—is calling upon the community of knitters and hookers (not those hookers) to spend a bit of time busting their healthy yarn hordes to make squares, which are then pieced together and given to child refugees. As a knitter, I love this idea. As a humanitarian, it is so elegantly simple and yet necessary. As winter approaches and warm shelter, let alone a warm blanket, is often non-existent, I’ll gladly use some of my time and precious yarn stash to make as many squares as possible.

It may not be much, but it is something.

If we cannot give them security and safety, perhaps we can at least give them warmth.

Some of the squares I'll be sending in the hopes that they bring some 'security' to Syria's forgotten children living as refugees.

Some of the squares I’ll be sending in the hopes that they bring some ‘security’ to Syria’s forgotten children living as refugees.

The Madness of Mandatory Minimums

The Scales of Justice

In a former life, I spent many a holiday and break from school hanging with the ‘long-haired hippie freaks’ who, like me, enjoyed a few hours spent grooving around various venues to the meandering and magical musical madness of the good old Grateful Dead. Oddly, not all of us at the shows were long-haired, and many, like me, were basically budding or full-fledged professionals.

Hippie freaks? Perhaps. Gainfully employed and fully engaged members of the broader society? Amongst my friends, yes.

I won’t say that we were a straight-laced crew. Far from it. But, we bought our tickets before showing up to the venues, paid our own way, and most preferred the comforts of the nearest hotel to the wilder times in various campgrounds where the festivities continued well into the wee hours. We enjoyed our time off, and ‘turned on and tuned out’ to the fullest possible extent. But, we did so responsibly (there was always a designated sober person to shepherd the flock).

It was during that incredibly fun-filled and enlightening time in the ’90s when I learned first-hand the absurdity of mandatory minimums, those most insane sentencing ‘guidelines’ which determine the minimum sentence for things such as possession of certain narcotics, or which determine that an individual gets three chances and then they are jailed for life regardless of the offense (three strikes). Sentences under mandatory minimums rarely fit the crime and often remove the uniqueness of an individual defendant and what lead them to appear in court.

A particularly gentle soul, as well as perhaps the unluckiest person I’ve ever known, was facing a mandatory life sentence without the possibility of parole for a third non-violent offence. He had been caught three times with relatively minor quantities of marijuana and LSD (not simultaneously), all under rather unfortunate sets of circumstances. He was 23 or 24 years old at the time, and one of the sweetest, kindest, gentlest people I have known before or since. It was heartbreaking. Prison would break him and eventually kill him, and, just about everyone who knew him understood that simple truth.

In the exceptional documentary, The House I Live In, the absurdity of mandatory minimums and the countless failures of the war on drugs are framed within the context of their effects on otherwise ordinary people, from the incarcerated, to those working within the criminal justice system to individual family members affected by drugs and unfair sentencing laws. The tragic consequences of policies which disproportionately affect the poor and minorities and a ‘war’ which has been waged on the American public are made all-too real. As I watched the Kevin Ott re-tell his own tragic story, I was reminded of my friend’s story from two decades ago:

Story after story after story in this fine, troubling film demonstrate how mandatory minimums are not helping to reduce drug-related crime or drug use itself. Rather, they are forcing judges to sentence those caught to prison terms that are ‘unfair and unjust’ and condemning individuals and families deal with the tragic consequences generation after generation. The cycle of drug-dealing, poverty and hopelessness continue , and specifically impact inner-city African American men disproportionately.

Two decades after an otherwise privileged young man awaited an unfair sentence for a non-violent crime which hurt no one (possession of an ounce of marijuana), the US Attorney General is finally talking sense:

‘While the entire U.S. [prison] population has increased by about a third since 1980, the federal population has grown at an astonishing rate — by almost 800%,’ Holder’s speech says. ‘It’s still growing, despite the fact that federal prisons are operating at nearly 40% above capacity. Even though this country comprises just 5% of the world’s population, we incarcerate almost a quarter of the world’s prisoners.’

It’s two decades too late for my friend. But, it’s never too late to make a sound policy change, particularly one which is based on a fair and just system and which doesn’t mete out punishments far exceeding the crimes, or which, by design, unevenly targets those who are simply attempting to survive the only way that they know how.

What We Are Taught

Perhaps the best quote ever on racism and how it is perpetuated comes from Denis Leary:

“Racism isn’t born, folks. It’s taught. I have a 2 yr old son. Know what he hates? Naps. End of list.” – Me, 1992. True now as it was then.

Certainly, none of us are conscious or cognizant of the moment we learned to distinguish ‘difference’ between us and whatever ‘other’ there is. But, taught we were. As an anthropologist, this makes sense to me. As an individual, it annoys the hell out of me.

The many, many, many reactions to the unfortunate death of Trayvon Martin as well as the outcome of the trial which attempted to exact justice for his killing have reinforced the notion that we have a serious racism issue which persists in the United States. It isn’t just that George Zimmerman walked free and a young, black man died entirely too young. It’s more that a) I’m not surprised that Trayvon was shot and killed; b) I’m not that surprised by the outcome of the trial; and c) I’m not surprised that so many utterly hateful comments, posts, analyses and rants have appeared since the jury reached its verdict.

Incredibly saddened, yes. Surprised, no. And, that just makes me angry.

And, then, there is Jane Elliott. A third-grade teacher from an all-white town in Iowa in 1968 struggling to process the assassination of Martin Luther King, Jr. also struggled with what she viewed as racially charged coverage of a national tragedy. In attempting to deal with her own grief and confusion over those events in 1968, she designed an experiment to teach her students the meaning of discrimination and bigotry.

What happened over the next two days surprised her and also provided a valuable lesson her students would carry with them throughout their lives.

As documented by Frontline in a special 14 years after her students were subjected to the blue-eyed/brown-eyed experiment, the lessons learned and the feelings each student felt when they were a part of the ‘inferior’ group have stayed with them into adulthood. That is, Mrs. Elliott was able to capture the feelings of helplessness those who are discriminated against feel on a daily basis. And, in turn, her students learned to empathise with that and learn to not discriminate in the process.

For anyone who hasn’t watched the programme, watch it. Now. Share it. And, repeat. The lessons from 1968 are still very much needed today.

What’s perhaps further important to note about that experiment is discussed in the full-length programme. Results of tests taken before, during and after the experiment document ever-so-eloquently just how profound an impact discrimination can have on individuals. Those who are part of the ‘privileged’ group perform better on tests whilst those who are discriminated against perform poorly.

Imagine waking up every single day of your life and knowing that you are looked down upon, expected to perform poorly or somehow viewed as ‘different’ (and most definitely not equal nor entitled to the same opportunities) by others around you. And, imagine having that view reinforced again and again and again throughout your life from the time you are born until you die.

The heartbreaking fact of life in the US today is that we do not imagine. If we did, things would be very different. Whether it be based on race, class, sex, religion, sexual orientation or whatever, we look at members of ‘the other’ differently and make assumptions about those individuals based on what we think we know about them and how we expect them to behave. In many aspects, this inventory of characteristics now includes political leaning. (I recognise my own prejudice here and I am trying to work on it.) And, largely, we support our own prejudices with whatever spurious evidence we can. Rather than ask ourselves the difficult questions, we continue to make assumptions we are comfortable with and life continues in much the same fashion. Discrimination and bigotry persist.

Perhaps the most eloquent and gut-wrenching reminder of just how far we have yet to go in removing discrimination and prejudice from our own society came from a piece posted to New York Magazine’s website by Questlove. It’s a powerful essay on just what it means to be a black man in America today. Even one who has ‘made it’ is not entirely accepted or exempted from the painful stigma of discrimination, and as you read his piece, you know that he understands this all too well. The entire piece is well worth a read, but he ends with this, talking with a friend after just hearing the verdict in the Zimmerman trial:

It hurts to hear it, and I say, “I’m not surprised, but who wants to be reminded?” What fat person wants to hear that they aren’t pleasing to the eye? Or what addict wants to hear they are a constant F-up? Who wants to be reminded that — shrug — that’s just the way it is?

I guess I’m struggling to get at least 1 percent of this feeling back, from all this protective numbness I’ve built around me, to keep me from feeling. Because, at the end of the day, I’m still human.

…Right?

Imagine what it takes for an individual to even ask if they are ‘human’.

We are all ‘humans’. Whatever outward characteristics we are pigeon-holed into, whatever consequences of our individual genetic make-up have created that uniqueness that is ‘me’, we are all humans. But, we are taught how to interpret those visible signals. And, yes, we are taught that there are less worthy humans.

Here’s hoping that we can all one day enjoy interpreting those signals as positive and worthy and equally valuable in their uniqueness. Or, at the very least, perhaps we can simply teach that to those around us and to future generations.

Maybe, then, we’ll all just hate naps.